Second Sunday of Lent ~
The Transfiguration of Our Lord
GOSPEL Matt.
17: 1-9
At that time, Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart: And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow. And behold there appeared to them Moses and Elias talking with him. And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias
.
And as he was yet speaking, behold a bright cloud overshadowed them. And lo a voice out of the cloud, saying: "This is my beloved Son, in whom I am well pleased: hear ye him." And the disciples hearing fell upon their face, and were very much afraid. And Jesus came and touched them: and said to them: "Arise, and fear not." And they lifting up their eyes, saw no one, but only Jesus.
And as they came down from the mountain, Jesus charged them, saying: "Tell the vision to no man, till the Son of man be risen from the dead."
And as he was yet speaking, behold a bright cloud overshadowed them. And lo a voice out of the cloud, saying: "This is my beloved Son, in whom I am well pleased: hear ye him." And the disciples hearing fell upon their face, and were very much afraid. And Jesus came and touched them: and said to them: "Arise, and fear not." And they lifting up their eyes, saw no one, but only Jesus.
And as they came down from the mountain, Jesus charged them, saying: "Tell the vision to no man, till the Son of man be risen from the dead."
Commentary:
Dom Gueranger, Liturgical Year
This
transfiguration of the Son of Man, this manifestation of his glory, lasted but
a few moments; his mission was not on Thabor; it was humiliation and suffering
in Jerusalem. He therefore withdrew into himself the brightness he had allowed
to transpire; and when he came to the three Apostles, who, on hearing the voice
from the cloud, had fallen on their faces with fear, - they could see no one
save only Jesus. The bright cloud was gone; Moses and Elias had disappeared.
What a favour they have had bestowed upon them! Will they remember what they
have seen and heard? They have had such a revelation of the Divinity of their
dear Master! - is it possible, that when the hour of trial comes, they will
forget it, and doubt his being God? and, when they see him suffer and die, be
ashamed of him and deny him? Alas! the Gospel has told us what happened to
them.
After the
Resurrection, our three Apostles made ample atonement for this cowardly and
sinful conduct, and acknowledged the mercy wherewith Jesus had sought to
fortify them against temptation, by showing them his glory on Thabor, a few
days before his Passion. Let us not wait till we have betrayed him: let us at
once acknowledge that he is our Lord and our God.
We are soon to be keeping the
anniversary of his Sacrifice; like the Apostles, we are to see him humbled by
his enemies and bearing, in our stead, the chastisements of Divine Justice. We
must not allow our faith to be weakened, when we behold the fulfilment of those
prophecies of David and Isaias, that the Messias is to be treated as a
worm of the earth (Ps. 21:7) and be covered with wounds, so as to
become like a leper, the most abject of men, and the Man
of sorrows (Is. 53:3,4).
We must remember the grand things of
Thabor, and the adorations paid him by Moses and Elias, and the bright cloud,
and the voice of the Eternal Father. The more we see him humbled, the more must
we proclaim his glory and divinity; we must join our acclamations with those of
the Angels and the Four-and-Twenty Elders, whom St. John, (one of the witnesses
of the Transfiguration,) heard crying out with a loud voice: The Lamb
that was slain, is worthy to receive power and divinity, and wisdom, and
strength, and honour, and glory, and benediction! (Apoc. 5:12).
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