Thursday in Passion Week
What hope is here! even for the worst of sinners! He to whom most is
forgiven, is often the most fervent in love! You, then, whose souls are
burdened with sins, think of your sins and confess them; but, most of all,
think how you may most love. Let your love be in proportion to your pardon, and
doubt it not: Your sins shall be forgiven.
Continuation
of the holy Gospel according to St. Luke.
Luke 7:36-50
At that time
one of the Pharisees desired Jesus to eat with him. And He went into the house
of the Pharisee, and sat down to meat. And behold a woman that was in the city,
a sinner, when she knew that He sat at meat in the Pharisee’s house, brought an alabaster box of
ointment: and standing behind at His feet, she began to wash His feet with
tears, and wiped them with the hairs of her head, and kissed His feet, and
anointed them with the ointment. And the Pharisee, who had invited Him, seeing
it, spoke within himself, saying: This man, if He were a prophet, would know
surely who and what manner of woman this is that touched Him: that she is a
sinner. And Jesus answering said to him: Simon, I have somewhat to say to thee.
But he said: Master, say it.
A certain
creditor had two debtors: the one owed five hundred pence, and the other fifty.
And whereas they had not wherewith to pay, he forgave them both. Which
therefore of the two loveth him most? Simon answering said: I suppose that he
to whom he forgave most. And He said to him: Thou hast judged rightly. And
turning to the woman, He said unto Simon: Dost thou see this woman? I entered
into thy house, thou gavest Me no water for My feet: but she with tears hath
washed My feet, and with her hairs hath wiped them. Thou gavest Me no kiss: but
she, since she came in, hath not ceased to kiss My feet. My head with oil thou
didst not anoint: but she with ointment hath anointed My feet. Wherefore I say
to thee: many sins are forgiven her, because she hath loved much. But to whom
less is forgiven, he loveth less.
Dom
Gueranger, Liturgical Year, meditation for Thursday in Passion Week
What
consolation there is for us in this Gospel! Mary Magdalene is the inseparable
Companion of her dear Crucified Master, even to Calvary, so it behooves us to
consider the Divine Mercy in this regard. Let us, then, study this admirable
penitent, this type of love faithful even to death. Magdalene had led a wicked life:
as the Gospel tells us elsewhere, (St. Mark, xvi. 9) seven devils had taken up
their abode within her. But, no sooner has she seen and heard Jesus, than
immediately she is filled with a horror for sin ; divine love is enkindled
within her heart ; she has but one desire, and that is to make amends for her
past life. Her sins have been public; her conversion must be so too. She has
lived in vanity and luxury; she is resolved to give all up. Her perfumes are
all to be for her God, her Jesus;
And He said
to her: Thy sins are forgiven thee. And they that sat at meat with Him began to
say within themselves: Who is this that forgiveth sins also? And He said to the
woman: Thy faith hath made thee safe: go in peace. That hair of hers, of which
she has been so proud, shall serve to wipe his sacred feet; her eyes shall
henceforth spend themselves in shedding tears of contrite love. The grace of
the Holy Ghost urges her to go to Jesus. He is in the house of a Pharisee, who
is entertaining. To go to him now, would be exposing herself to observation.
She cares not. Taking with her an ointment of great worth, she makes her way
into the feast, throws herself at Jesus' feet, washes them with her tears,
wipes them with the hair of her head, kisses them, anoints them with the
ointment.
Jesus himself tells us with what interior sentiments she accompanies
these outward acts of respect: but even had he not spoken, her tears, her
generosity, her position at his feet, tell us enough; she is heart-broken, she
is grateful, she is humble: who, but a Pharisee, could have mistaken her? The
Pharisee, then, is shocked! His heart had within it much of that Jewish pride
which is soon to crucify the Messias. He looks disdainfully at Magdalene; he is
disappointed with his Guest, and murmurs out his conclusion: This man, if he
were a Prophet, would surely know who and what manner of woman this is! Poor Pharisee!
— If he had the spirit of God within him, he would recognize Jesus to be the
promised Saviour, by this wonderful condescension shown to a penitent. With all
his reputation as a Pharisee, how contemptible he is, compared with this woman!
Jesus would give him a useful lesson, and draws the parallel between the two, —
Magdalene and the Pharisee: — he passes his own divine judgment on them, and
the preference is given to Magdalene.
What is it that has thus transformed her,
and made her deserve, not only the pardon, but the praise, of Jesus? Her love:
She hath loved her Redeemer, she hath loved him much; and, therefore, she was
forgiven much. A few hours ago, and this Magdalene loved but the world and its pleasures;
now, she cares for nothing, sees nothing, loves nothing, but Jesus: she is a
Convert. Hence forward, she keeps close to her Divine Master; she is ambitious
to supply his wants; but above all, she longs to see and hear him. When the
hour of trial shall come, and his very Apostles dare not be with him, she will
follow him to Calvary, stand at the foot of the Cross, and see Him die that has
made her live.
What an argument for hope is here, even for the worst of sinners!
He to whom most is forgiven, is often the most fervent in love! You, then,
whose souls are burdened with sins, think of your sins and confess them; but,
most of all, think how you may most love. Let your love be in proportion to
your pardon, and doubt it not: Your sins shall be forgiven.
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